Genesis 3:1-9. Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed; fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. .And the Lord God called unto Adam, and said unto him, Where art thou?
In tones of mingled pity and rebuke he asked, “Where art thou?”
Genesis 3:10-11. And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, —
Note the calm majesty of every word. Here is no human passion, but divine dignity: “And he said,” —
Genesis 3:11-12. Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat! And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
There is no sign of true confession here. Adam had been an unfallen creature a few hours before, but, now, he had broken the commandment of the Lord, and you can see how completely death was brought into his moral nature; for if it had not been so, he would have said “My God, I have sinned, canst thou and wilt thou forgive me?” But instead of doing so, he laid the blame for his sin upon his wife, which was an utterly mean action: “The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.” He almost seemed to lay the blame upon God because he had given him the woman to be with him. He was guilty of unkindness to his wife and of blasphemy against his maker, in seeking to escape from confessing the sin which he had committed. It is an ill sign with men when they cannot be brought frankly to acknowledge their wrong-doing.
Genesis 3:13. And the LORD God said unto the woman, What is this that thou hast done?
Oh, that question! How far reaching it is! By her action, and her husband’s, the flood-gates had been pulled up, and the flood of sin had been let loose upon the world. They had struck a match, and set the world on fire with sin. And every one of our sins is essentially of the same nature, and has in it, substantially, the same mischief. Oh, that at any time when we have sinned, God would ask each one of us the question, “What is it that thou hast done?”
Genesis 3:13. And the woman said, The serpent beguiled me, and I did eat.
Still, you see, there is no confession of guilt, but only the attempt to push the blame off upon somebody else. The Lord God did not ask the serpent anything, for he knew that he was a liar, but he at once pronounced sentence upon him: —
Genesis 3:14-15. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
And, now, there is no creature so degraded as that once bright angel, who is now the devil. He is always going about with serpentine wriggling, Seeking to do more mischief. On his belly does he go, and still is dust his meat. That which is foul, material, carnal, he delights in. And his head is bruised, blessed be the name of the Woman’s promised seed! The old serpent’s head is bruised with a fatal bruising, while the wounded heel of our Saviour is the joy and delight of our hearts.
Genesis 3:16-17. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
How obliquely fell the curse! Not, “Cursed art thou,” as the Lord said to the serpent; but, “Cursed is the ground for thy sake.”
Genesis 3:18-21. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. And Adam called his wife’s name Eve; because she was the mother of all living. Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
Some creature had to die in order to provide them with garments, and you know who it is that died in order that we might be robed in his spotless righteousness. The Lamb of God has made for us a garment which covers our nakedness so that we are not afraid to stand even before the bar of God.
Genesis 3:22-24. And the LORD God said, Behold the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.